Celtic Crosses in Ireland: 16 Must-See Sites Across the Island
I am based in Donegal and have visited every site in this guide, many more than once. These are my honest picks for the most significant Celtic crosses in Ireland, from the oldest to the most elaborate. Christianity didn’t erase Ireland’s older beliefs so much as absorb them see the full Irish Culture and Folklore guide for how pagan and Christian traditions still overlap across the country.

The Celtic cross is one of the most recognised symbols in the world, and nowhere does it feel more alive than in Ireland. Whether you are driving a back road in Donegal, wandering a quiet monastery in Tipperary, or standing in the rain at a Wicklow graveyard, these ancient stone crosses have a presence that photographs simply cannot capture.
This guide covers 16 of the most important Celtic cross sites in Ireland, from the oldest known example to some of the most elaborately carved high crosses on the island. Along the way, you will learn what Celtic crosses actually are, what their carvings mean, how the tradition evolved through the Middle Ages, and how to plan your own road trip to visit them. Whether you are Irish, Irish-diaspora, or simply someone drawn to sacred landscapes and Irish folklore, this is your starting point.

- Celtic Crosses in Ireland: 16 Must-See Sites Across the Island
- The History of Irish Celtic Crosses
- The Structure of an Irish Celtic Cross
- How Celtic Crosses Evolved Through the Middle Ages
- 16 Important Celtic Cross Sites in Ireland
- How to Plan a Celtic Cross Road Trip in Ireland
- Celtic Crosses and Irish Folklore
- Where to buy authentic Irish Celtic Jewellery
- Frequently Asked Questions About Celtic Crosses in Ireland
- Celtic Crosses in Ireland
- Trusted Sources and Further Reading
- Explore More Irish Culture and Folklore
- Exploring the fascinating regions of Ireland
The History of Irish Celtic Crosses
The Celtic cross, sometimes called the Irish high cross or Gaelic cross, is a stone monument found throughout Ireland and the wider Celtic world. As a Christian symbol, the Celtic cross first appeared in Ireland around the 8th century. It is widely believed that Saint Patrick, who began his mission in Ireland in the 5th century, used the symbol strategically, adapting imagery the Irish already recognised from their pre-Christian traditions to ease the transition to Christianity.
Ireland is home to more than 60 surviving examples of Celtic crosses, the majority constructed between the 8th and 12th centuries. According to the National Monuments Service, these crosses are among the most important examples of early medieval stone carving in Europe. After the mid-12th century, the tradition of erecting monumental stone crosses faded significantly, making the surviving examples all the more remarkable.
The Office of Public Works (OPW) manages many of the major sites, including Clonmacnoise, the Rock of Cashel, and Glendalough. Entrance fees apply at these locations; all other sites in this guide are freely accessible year-round.

Origins Before Christianity
The story of the Celtic cross does not begin with Christianity. Long before Saint Patrick arrived in Ireland, a cross enclosed within a circle was used in pagan and nature-based spiritual traditions across the Celtic world, including Gaul, Hispania, Britain, and the Rhineland and Danube regions.
The pre-Christian version was known as the Sun Cross or Sun Wheel and was associated with Taranis, the Celtic god of thunder, often depicted holding a wheel in one hand and a thunderbolt in the other. The name Taranis comes from the Gaelic word for Thunderer, and the god was mentioned by the Roman poet Lucan in the 1st century AD. During the Bronze Age, the Taranis wheel appeared on Celtic coins and was worn as jewellery. It had four spokes representing the four directions (north, south, east, and west) or the four elements (earth, fire, air, and water).
Egypt offers another possible origin: Coptic Christianity, which emerged in the 6th century, used the Ankh as a central looped cross symbol. Roman writers also noted that victory wreaths were draped across the horizontal bar of the cross, which may have contributed to the familiar ringed shape we see today.
The Catholic Church, as it expanded, was adept at absorbing local symbolism. Missionaries recognised that the sun wheel was already meaningful to the Irish, and grafting Christian theology onto familiar forms was a practical and effective strategy. The result was the Celtic cross as we know it today.


What Does a Celtic Cross Mean?
Celtic crosses were not originally used as gravestones. The high crosses served as landmarks, boundary markers, gathering points, and declarations that a particular territory was Christian. Because early Irish churches were often too small to hold congregations, the cross in the churchyard served as the outdoor altar around which people gathered for services and festivals.
Increasingly, high crosses were placed at monastic sites alongside a small church and a round tower. The round towers, such as the one still standing at Glendalough, were primarily defensive structures built to protect monks and their precious manuscripts from Viking raids. The crosses and towers together formed the visual identity of early Christian Ireland.
The Structure of an Irish Celtic Cross
A traditional Irish high cross has four major components: the base, the shaft, the intersection (where the arms cross), and the ring that connects the arms. Many crosses also have a capstone, sometimes called a finial, at the very top.
The base is usually a heavy stone block, sometimes repurposed from a millstone. The shaft is decorated with a series of carved panels. Early crosses used interlacing patterns, Celtic knots, vines, and animal figures. Later crosses introduced figurative biblical scenes, turning the entire cross into a visual Bible that could be read by a largely illiterate congregation.
Sandstone and granite are the most common materials, though sandstone, being softer, is more vulnerable to weathering. On some crosses, particularly older ones, the detail has been worn almost entirely away by Irish weather. On the base of many crosses you will find Ogham inscriptions or dedications naming the patron who commissioned the cross.

Celtic Cross Carvings: What to Look For
If you visit several Celtic cross sites on a road trip, knowing what to look for makes each stop considerably more rewarding. The most common elements are:
Biblical scenes: The Crucifixion, the Last Judgement, Adam and Eve, Cain and Abel, David and Goliath, Daniel in the Lion’s Den, and scenes from the early life of Christ appear across many high crosses.
Celtic knotwork: Interlacing patterns with no beginning or end, representing eternity and the interconnection of all things.
Spiral and key patterns: Geometric designs rooted in pre-Christian Celtic art, particularly the La Tene tradition.
Animals and birds: Horses, two-headed birds, and mythological creatures appear on several crosses, including those at Kilkieran and Kilfenora.
Ogham inscriptions: Found on the base of many crosses, naming those who commissioned them or, in some cases, those buried nearby.
The ring connecting the arms is the most debated element. Practical theories suggest it was an engineering feature to support the heavy stone arms. Symbolic theories link it back to the sun wheel, or to the Roman wreath of victory. Both interpretations are plausible and may both be true.

How Celtic Crosses Evolved Through the Middle Ages
The earliest Irish Celtic crosses, dating from around the 7th century, were relatively plain. The Killaghtee Cross in Donegal is a good example of this early style: a precursor to the elaborate high cross tradition, carved simply and without the figured biblical scenes that came later.

By the 9th and 10th centuries, the high cross had become a sophisticated art form. The Ahenny crosses in Tipperary represent a transitional phase, with rich Celtic geometric decoration but few figures. By the time Muirdeach’s Cross at Monasterboice was erected in the 10th century, the form had reached its peak, with nearly 50 carved panels and over 120 individual figures.
After the Norman invasion and into the 12th century, the tradition faded. The reasons are not entirely clear, but changing ecclesiastical priorities and the shift to stone church buildings likely played a role. Construction of freestanding high crosses all but disappeared after the mid-12th century.
The tradition was revived during the Celtic Revival of the late 19th and early 20th century, driven in part by Irish literary figures including W.B. Yeats, Lady Gregory, and George Russell. This revival is why you see Celtic cross headstones in modern cemeteries throughout Ireland and across the Irish diaspora worldwide.
Publisher’s note: The National Museum of Ireland in Dublin holds an important collection of cross fragments and early Christian artefacts that complement any visit to the high cross sites. Admission is free. See museum.ie for details.



16 Important Celtic Cross Sites in Ireland
Ireland’s surviving Celtic crosses are scattered across both the Republic and Northern Ireland. Some are in purpose-built visitor centres; others stand in remote graveyards accessible only by narrow farm roads. A road trip covering even half of these sites makes for an extraordinary journey through Irish history and Irish folklore.
1. Carndonagh Cross, County Donegal
Sitting on the Inishowen Peninsula in Donegal, the Carndonagh Cross is considered the oldest Celtic cross in Ireland. It is believed that Saint Patrick founded a monastery here in the 5th century, making this site one of the earliest points of contact between Christianity and Celtic Ireland. The cross itself is thought to date from the 7th century and is relatively plain compared to the later high crosses, but its age and its location in the rolling Donegal landscape give it a quiet, powerful significance.
I have taken visitors to Carndonagh more than once, and what strikes most people is how accessible it is and how little fanfare surrounds it. There is no queue, no entrance fee, and no gift shop. Just an ancient stone cross in the open air, doing what it has done for over a thousand years. That simplicity is part of what makes it so moving.

2. Durrow High Cross, County Offaly
The High Cross of Durrow in Offaly stands at the site of one of Ireland’s earliest and most important monasteries, founded by Saint Columcille around 550 AD. The cross stands 3.60 metres tall and is now housed in a small on-site exhibition within a conserved church, protecting it from further weathering.
Durrow is also associated with the Book of Durrow, an illuminated Gospel manuscript that pre-dates the Book of Kells. Both manuscripts are now held at Trinity College Dublin. If you are making a road trip to Durrow, combining it with a visit to Trinity completes the manuscript story in a very satisfying way.

3. Muirdeach’s Cross, Monasterboice, County Louth
Widely regarded as the finest high cross in Ireland, Muirdeach’s Cross stands approximately 22 feet tall and dates from the 10th century. It is named after Muiredach mac Domhnaill, who is believed to have commissioned it before his death in 923 AD. The cross is made from sandstone and contains nearly 50 carved panels featuring 124 individual figures and 17 different decorative patterns.

The front centres on a depiction of the Last Judgement, while the reverse shows the Crucifixion. Around these, you will find Adam and Eve, David and Goliath, Cain and Abel, and scenes from the New Testament. Monasterboice also has a well-preserved round tower and is one of the easiest major Celtic cross sites to reach, located just off the M1 motorway in County Louth.

4. Kilree High Cross, County Kilkenny
Located near Kells in County Kilkenny (not to be confused with Kells in County Meath), the Kilree Celtic Cross has been significantly affected by weathering and appears to be missing its capstone. It stands around nine feet tall and dates from the 9th century. Despite the erosion, it remains a worthwhile stop if you are travelling through Kilkenny and easy to combine with the Graiguenamanagh site below.

5. Cross of St. Patrick, Rock of Cashel, County Tipperary
The 12th-century high cross at the Rock of Cashel in County Tipperary has been moved indoors to the medieval Hall of the Vicars’ Choral to protect what remains of it. Standing at 2.28 metres, the cross shows a crucifixion scene on one side and a Bishop carrying a crozier, most likely Saint Patrick himself, on the other. Only one of its original two stone supports remains.
The Rock of Cashel is one of the great heritage complexes in Ireland, including a round tower, a Romanesque chapel, and a Gothic cathedral alongside the cross. Plan at least two hours here.


6. St. Kevin’s Cross, Glendalough, County Wicklow
Glendalough, meaning ‘the valley of the two lakes’, is one of Ireland’s most visited monastic sites, managed by the Office of Public Works. It was founded by Saint Kevin in the 6th century, a descendant of one of the ruling families of Leinster, and eventually grew into a full pilgrimage destination with seven churches.
St. Kevin’s Cross stands a few metres south of the cathedral. It is made from local granite, is undecorated, and has an un-pierced ring. The legend attached to it says that if you can wrap your arms fully around the cross and touch your own fingers on the other side, your wish will be granted. The cross is wide. I have watched many visitors try and fail, laughing in the rain.
The round tower at Glendalough stands over 30 metres high and is one of the best-preserved in Ireland. Glendalough is accessible from Dublin in under an hour and is one of the most rewarding day trips from the capital.

7. Kells Celtic Cross, Kells, County Meath
Kells in County Meath is home to St. Columba’s Monastery and its churchyard contains several significant Celtic crosses. The original Kells Cross was moved from the centre of town after it was struck by a car and now stands outside the Kells Visitor Centre. A replica of the Book of Kells is also viewable here, associated with the monastery before the manuscript was moved first to Iona and eventually to Trinity College Dublin.



8. Kilkieran Celtic Crosses, County Tipperary
At Kilkieran, a former monastery site in County Tipperary, three Celtic crosses stand together and are considered among the earliest examples of the ringed high cross style. Dating from around the 9th century and built from sandstone, these crosses are primarily decorated with intricate Celtic designs and symbolic animals, particularly horses, rather than biblical scenes. They represent the transitional moment before figurative carving became the dominant style.



9. Cross of the Scriptures, Clonmacnoise, County Offaly
Clonmacnoise is one of Ireland’s great early medieval monastic sites, founded in the 6th century on the banks of the River Shannon. The Cross of the Scriptures, also known as King Flann’s Cross, stands over 13 feet tall and dates from around the 10th century. The original is now housed in the Clonmacnoise Visitor Centre, managed by the OPW, with a replica standing in its original outdoor position.
The cross is decorated on all four sides with biblical scenes open to scholarly debate. The inscription on the base reads: ‘A prayer for Colman who had this cross erected on behalf of King Flann.’ The full Clonmacnoise site warrants a substantial visit, with multiple churches, grave slabs, and one of the best collections of early Christian carved stones in Ireland.

10. The Ahenny High Crosses, County Tipperary
The two high crosses at Ahenny are built from sandstone and date from the 8th or 9th century, making them among the earliest surviving ringed high crosses in Ireland. What makes them distinctive is the near-total absence of biblical figures. Every surface is instead covered in intricate Celtic artwork: spirals, interlacing, bosses, and geometric patterns. They represent the Celtic decorative tradition at its most refined, before the shift to figurative carving.

11. Graiguenamanagh Cross, County Kilkenny
Graiguenamanagh is home to Duiske Abbey, one of the best-preserved Cistercian abbeys in Ireland, founded in 1204. In the graveyard to the south of the church stand two granite high crosses dating from the 8th century, both brought here from other locations. The combination of medieval Cistercian architecture and ancient Celtic crosses in one site makes Graiguenamanagh a genuinely rewarding stop on any Kilkenny road trip.

12. Ardboe Cross, Cookstown, County Tyrone
The Ardboe High Cross in Northern Ireland’s County Tyrone holds the distinction of being the first high cross erected in Ulster. Dating from the 9th or 10th century, it stands on the shores of Lough Neagh on a small hill and rises to approximately 18 feet, making it the tallest and best-preserved cross in Ulster. It is built from sandstone and decorated with 22 panels depicting scenes from both the Old and New Testaments.
There is a poignant local tradition attached to this cross. Small chips of stone are said to have been taken from it by emigrants leaving for America, carrying a piece of Ireland with them across the Atlantic. Look closely and you will see the small scars left behind in the sandstone.

13. Drumcliffe Cross, County Sligo
Saint Colmcille founded a monastery at Drumcliffe in County Sligo in the 6th century. The monastic buildings are long gone but three high crosses and the remains of a round tower survive in the graveyard on the former abbey grounds. The crosses are richly carved with biblical scenes including the Crucifixion, Adam and Eve, Cain and Abel, and Daniel in the Lion’s Den.
Drumcliffe also holds the distinction of containing the only depiction of the Virgin and Child on a high cross in all of Ireland. The graveyard is where W.B. Yeats is buried, beneath Ben Bulben, as he requested. It is one of those places in Ireland where history layers upon history in a genuinely moving way.

14. Doorty Cross and West Cross, Kilfenora, County Clare
Kilfenora in County Clare is home to two notable Celtic crosses. The Doorty Cross features carvings of a bishop and two clerics alongside a crucifixion scene and an unusual two-headed bird. It has an unpierced ring and cross arms that appear small relative to the overall height.
The West Cross, standing over 15 feet high, stands alone in stone-walled fields and is carved with a crucifixion scene and Celtic knotwork. Kilfenora is also a hub of traditional Irish music, so a visit can easily be combined with an evening in one of the local pubs for a full picture of living Irish culture.

15. The Nether Cross, Finglas, Dublin
The Nether Cross in Finglas, Dublin, stands around 12 feet tall and is carved from granite, though most of the detail has weathered away. Its survival story, however, is remarkable. When Oliver Cromwell’s forces came to conquer Ireland in the 17th century, the villagers of Finglas dismantled the cross and buried it, keeping its location secret for 150 years.
In 1816, the then-vicar of the church heard the story from one of the few remaining parishioners who remembered the secret location. He unearthed the cross and returned it to its place. That story, passed down through generations in an act of quiet cultural resistance, is itself a piece of Irish history worth knowing.

16. The Emery Celtic Cross, Killea, County Donegal
This is not a stone cross, and it was not made in the Middle Ages, but it belongs in any honest list of Celtic crosses in Ireland. The Liam Emery Celtic Cross in Killea, County Donegal was created by a local forester named Liam Emery, who secretly planted Japanese larch trees among surrounding evergreens. In autumn, the larch trees turn gold while the evergreens remain dark, revealing the shape of a Celtic cross visible from above.
Liam died in 2011 at the age of 51, just before his quiet, extraordinary work became known to the world. His legacy is expected to endure for at least 70 years. I find this one of the most moving Celtic cross stories in Ireland because it is an act of private devotion, made beautiful by patience and time. As someone based in Donegal, it is also deeply local and deeply personal.

How to Plan a Celtic Cross Road Trip in Ireland
Visiting Celtic cross sites requires a little planning, particularly in rural areas where public transport is limited. Here is a practical sequence for organising your trip:
- Choose a route based on geography. Grouping crosses by county saves time and fuel. A natural circuit might run: Dublin (Finglas) to Kells to Monasterboice, then south to Glendalough and Kilkenny, across to Tipperary (Ahenny, Kilkieran, Cashel), west to Clare (Kilfenora), up to Sligo (Drumcliffe), and finishing in Donegal (Carndonagh).
- Rent a car. Many of the best sites are on narrow rural roads. A compact car is preferable. Check current rates and availability at Discover Cars before booking.
- Check opening hours in advance. OPW-managed sites (Clonmacnoise, Rock of Cashel, Glendalough) have specific hours and entrance fees. Verify at heritageireland.ie before you travel.
- Download offline maps. Mobile signal is unreliable in parts of Donegal, Sligo, and rural Tipperary. Google Maps allows offline area downloads; use them.
- Allow at least two weeks for a full circuit. For a focused shorter trip, five to seven days covers the key sites in Leinster and Munster.
- Book accommodation early, particularly in summer. Small towns near heritage sites fill up quickly in July and August.
- Layer up. This is Ireland. Even in July, a hilltop cross in Donegal or an exposed graveyard in Sligo will be cooler and wetter than you expect. Waterproof layers are not optional; they are essential.

Celtic Crosses and Irish Folklore
Celtic crosses exist at the intersection of Christian belief and much older Irish folklore traditions. Many of the sites where high crosses stand were already considered sacred before Christianity arrived in Ireland. The monks who built the early monasteries understood this and situated their communities accordingly.
The Janus Stone in the Caldaragh graveyard on Boa Island in Fermanagh predates Christianity by possibly thousands of years and is a two-faced carved figure that still stands in an active Christian graveyard. The Black Nun’s grave marker in Ballycastle is a round stone with no cross carving at all. These examples are reminders that the line between Celtic Christianity and the older traditions was porous and deliberately so.

High crosses were also gathering places for Celtic seasonal festivals. Communities assembled around the cross at Samhain, Imbolc, Bealtaine, and Lughnasadh: celebrations that predate Christianity and were absorbed into the Christian calendar as All Saints’ Day, St. Brigid’s Day, May Day, and harvest festivals respectively.
The legend surrounding St. Kevin’s Cross at Glendalough, that wishing while encircling the cross makes the wish come true, is a direct continuation of the older tradition of sacred touch and the power of holy sites. Ireland’s landscape is full of these layered meanings, and the Celtic cross is one of the clearest expressions of them.

Where to buy authentic Irish Celtic Jewellery
Bringing home a piece of Celtic cross jewellery is one of the most meaningful souvenirs you can carry out of Ireland, and the quality varies enormously depending on where you shop. In Dublin, R and C McCormack on Grafton Street is an Irish family-run jewellers that has been selling Celtic jewellery since 1963, and their dedicated Celtic cross collection at celticdublin.com includes everything from sterling silver pendants hallmarked at Dublin Castle to 9ct gold high crosses modelled on specific Irish sites, including a pendant named for the Kilree Cross in County Kilkenny.

For a broader selection of Irish-made pieces from multiple designers under one roof, Kilkenny Design stocks Celtic cross jewellery alongside other Celtic symbols including the Trinity Knot and Claddagh, with pieces from established Irish brands; their flagship Design Centre in Kilkenny city sits directly across from Kilkenny Castle and is worth an hour of anyone’s time.
In Galway, Fallers on Williamsgate Street is a family-run store established in 1879 and renowned for its selection and quality. I have bought Claddagh rings for family there and a Tree of Life necklace, and the staff know their stock well enough to guide you toward something genuinely meaningful rather than simply decorative. Wherever you buy, look for the Dublin Assay Office hallmark, your guarantee that what you are taking home is Irish-made and not a mass-produced import.



Frequently Asked Questions About Celtic Crosses in Ireland
What is a Celtic cross and where does it come from?
A Celtic cross is a Christian cross with a distinctive ring or nimbus connecting the four arms. In Ireland, the form emerged around the 8th century and is believed to draw on much older pre-Christian traditions, particularly the sun wheel symbol associated with Celtic paganism. Saint Patrick is credited with adapting the symbol to help convert the Irish to Christianity.
What is the oldest Celtic cross in Ireland?
The Carndonagh Cross on the Inishowen Peninsula in County Donegal is generally considered the oldest Celtic cross in Ireland. It is associated with an early monastery believed to have been founded by Saint Patrick in the 5th century, though the cross itself dates from around the 7th century.

What do the carvings on Celtic crosses mean?
The carvings on Celtic crosses typically fall into two categories: decorative Celtic artwork (interlacing, knotwork, spirals, animals) and biblical scenes (the Crucifixion, the Last Judgement, Adam and Eve, Daniel in the Lion’s Den). The figurative crosses were used as visual Bibles for largely illiterate congregations. Early crosses were purely decorative; crosses from the 9th century onward increasingly featured narrative biblical scenes.

What is the difference between a Celtic cross and a regular cross?
The defining feature of a Celtic cross is the ring or circle connecting the four arms, which a standard Latin cross does not have. The ring is thought to derive from the pre-Christian sun wheel symbol and may also have served a practical engineering purpose, providing structural support for the heavy stone arms. Celtic high crosses are also typically much larger than modern grave markers and were not originally used as headstones.
Where is the best area in Ireland to see Celtic crosses?
County Louth (Monasterboice), County Offaly (Clonmacnoise and Durrow), County Tipperary (Ahenny, Kilkieran, and Cashel), and County Wicklow (Glendalough) offer the highest concentration of significant sites. For the oldest and most remote examples, County Donegal is essential. A road trip combining these regions gives the fullest picture of the Celtic cross tradition across the island.
Can you visit Celtic cross sites for free?
Many Celtic cross sites are freely accessible, including Carndonagh, Drumcliffe, Ardboe, and the Ahenny crosses. Others are in OPW visitor centres with entrance fees, including Clonmacnoise, the Rock of Cashel, and Glendalough. Always check current prices and opening hours at heritageireland.ie before visiting.
Are Celtic crosses only found in Ireland?
No. Celtic crosses are found throughout the Celtic world, including Scotland, Wales, Cornwall, and Brittany. However, Ireland has the greatest concentration of surviving high crosses and the most elaborate examples. The tradition of the ringed high cross developed most fully in Ireland and spread from there to other regions, particularly Scotland, which has its own remarkable collection.

Celtic Crosses in Ireland
Celtic crosses in Ireland are not museum pieces. They stand in open fields, in graveyards still in use, on hilltops, and on lake shores. They have weathered a thousand years of Irish rain, Viking raids, and Cromwellian conquest. They carry the history of a people who were extraordinarily good at keeping two traditions alive at once: the old and the new, the pagan and the Christian, the local and the universal.
Whether you are making a dedicated road trip or simply stopping at a graveyard you spot from the road, take a few minutes with each cross. Look at the carvings. Notice what is worn away and what has survived. Read the Ogham script if you can find it on the base. Celtic crosses in Ireland are not just symbols. They are stories in stone, and Ireland is full of them.
For more guides to Ireland’s sacred landscapes, folklore, and history, explore the full collection at xyuandbeyond.com.
Trusted Sources and Further Reading
Heritage Ireland (OPW) – Official site for managed heritage sites
National Museum of Ireland – Early Christian artefacts and cross fragments
Trinity College Dublin – Book of Kells and Book of Durrow
The Discovery Programme – Research on Irish early medieval monuments
Explore More Irish Culture and Folklore
Deeper guides covering mythology, sacred landscapes, haunted places, storytelling traditions, Celtic festivals, folklore creatures, saints, music, literature, and regional culture across Ireland.
Irish Witches and Butter Witches
Most Haunted Places in Ireland
Halloween in Ireland and Samhain
Start Planning Your Trip
π Ireland Travel Guide
π Dublin Travel Guide
π Public Transportation in Ireland
π Is Ireland worth Visiting?
π Hidden Gems in Ireland – 32 Secret places to visit
π Answering all your travel questions about Ireland
πWhat to pack for your Ireland trip
π Ireland Travel Tips
π Northern Ireland Public Transportation

I researched THE EARLY CELTIC and SCOTISH CROSSES, of this web, as this and other webs’ crosses support my research that the discovered Cross of OLD HEBREWS, had 7 sections (blocks) of 12 x 12 x 12, with a volume of 12096 cubic units of one. The crosses found on this web, signals that, to a point in time OLD HEBREWS reached Ireland and Scotland.
My research can be found Public on my Facebook page:
http://www.facebook.com/ionvulcanescu
I intend to publish soon some of these crosses on my research pages, by THE FAIR RIGHT OF USE.
Mr. Ion Vulcanescu,
74 years old, USA Retired citizen living in Romania
Independent Researcher in
History, Religion, and Mathematics